Sunday, May 31, 2009
Ms. Lynn Dela Cruz
The Advocate
We Didn't Start the Fire
of the Church; the time when the Holy Spirit came to the Disciples.
Acts 2:1 “When the day of Pentecost came, they were all together in
one place.” - At that point, Acts 1:15 tells us that the followers of Jesus
numbered about 120 people - When the day of Pentecost arrived, about
3,000 more people were added to the followers of Jesus .
Acts 2:2-3 “Suddenly a sound like the blowing of a violent wind came
from heaven and filled the whole house where they were sitting. They
saw what seemed to be tongues of fire that separated and came to rest
on each of them.”
When I was in Iowa I experienced having a tornado passed through my town. During that time the wind was strong and I was hearing loud sirens coming from the squad car of the local sheriff. Lucky for us the tornado came through town without destroying much of the structures.
However one of my most unforgettable experience of that ordeal was the noise of that storm. It was incredible - Louder than any freight train that I have heard.
That is what I think the Scripture is describing here - It was not the
sound of a gentle breeze - But the noise a violent, rushing wind, like a
tornado or a hurricane.
It is easy to picture people running from all over Jerusalem to see what
was going on - God made His presence known to this group of believers
in a spectacular way: violent wind, and fire
Have you ever had God reveal Himself in a spectacular way?
Yet, sometimes when we seek God, or when God seeks us - It is not a
voice booming out of the heavens - Have you read about when the
prophet Elijah was in trouble, and needed a message from God? - It is
recorded for us in 1 Kings 19.
There was a great wind, then an earthquake, and finally a fire - Yet,
God was not in those things - God spoke in a gentle whisper
As we look into this passage in Acts we must understand that God may use dramatic methods to work in our lives, or He may speak in gentle whispers.
We must wait patiently and always listen - Ready to hear God’s voice - As
Psalm 46:10 exhorts us, “Be still, and know that I am God”
Acts 2:4 “All of them were filled with the Holy Spirit and began to speak
in other tongues as the Spirit enabled them.” - Here we have the central
event of the day - The believers were filled with the Holy Spirit
This is what sets apart the days before that Pentecost - With the
dispensation of today’s Church age - Before that day, the Holy Spirit
might come for a time or for a task - Since then, the Spirit of God
indwells all of Jesus’ believers
1 Corinthians 3:16 “Do you not know that you are the temple of God and
that the Spirit of God dwells in you?”3 - On the day that we believe, we
are fully indwelt by the Holy Spirit.
This creates a struggle in many new Christians - We have begun a new
life in Jesus - Yet, old sinful habits die hard - Therefore, even though we
are filled with the Holy Spirit - Some of those old habits may also be
present
Growth comes as we surrender more and more of what we want - To a
dedication to following instead what God wants - Through the direction
of God’s Holy Spirit.
On that day of Pentecost, Peter preached a great Sermon - It was no
great theological dissertation - It was just a simple message, in simple
language - It is recorded for us in Acts 2:14-36
Listen to some of Peter’s words, “People of Israel, listen to this: Jesus of
Nazareth was a man accredited by God to you by miracles, wonders
and signs, which God did among you through him, as you yourselves
know.
This man was handed over to you by God’s deliberate plan and
foreknowledge; and you, with the help of wicked men, put him to death
by nailing him to the cross. But God raised him from the dead, freeing
him from the agony of death, because it was impossible for death to
keep its hold on him.”
Peter’s message was just a simple sharing of who Jesus is - How Christ
had died for us, and then rose from the grave - Peter also exhorted
them to call upon the Lord to be saved.
Some of the beauty of God’s plan for salvation is in its simplicity – For a
seminary class, I once wrote 19-page theology paper on the nature of
Jesus Christ and why He is so central to our faith
In spite of all the effort I put into that paper - Often a few simple words
are a better way to communicate the truth of the Gospel.
Like the words from a favorite children’s song - “Jesus Loves Me, this I
know, for the Bible tells me so”
Or maybe the powerful words of a favorite Bible verse - “For God so
loved the world that he gave his one and only Son, that whoever
believes in him shall not perish but have eternal life.”
I would like you to take three things away from this passage today
1. Believe - Trust Jesus Christ as your own personal Savior
2. Be Empowered by God’s Spirit
3. And proclaim the Message of Jesus and His Love
First, if you have never trusted God to save you - If you have never
accepted Jesus as your Savior and dedicated yourself to following
Jesus as your Lord - Do not wait
Make today the day you accept the free gift of a New Life in Christ
Jesus - Trusting in the promise of today’s passage from Acts that,
“everyone who calls on the name of the Lord will be saved.”
Next, recognize that the moment you believe, you are filled with the
Holy Spirit - Then allow God’s Spirit to work through you - Guiding your
actions - Shaping your life - Empowering your faith
Finally, do not keep the Good News to yourself - Go and tell others -
Share what Jesus has done for you - Share the presence of God’s Holy
Spirit in your life. Amen
Monday, May 25, 2009
Filipino Heritage Sunday on June 7
Wilmington FUMC Celebrating 95 Years
A Night With Asin at Ang Grupong Pendong
Thursday, May 21, 2009
Ascension Sunday As Jesus' Season Finale
Sunday, May 17, 2009
Reflecting on the Final Moments of Jesus
Monday, May 11, 2009
Less is More
Saturday, May 9, 2009
The Trial of Jesus
If we think of famous trials, we can’t help but think about those of Winona Ryder, Michael Jackson, the Menendez Brothers, Scott Peterson, and of course, OJ Simpson. All of which have been known for its high profile nature and high public attention. What about the trial of Jesus Christ? Can this compete with these popular trials of our time?
Chapter 25 of William Barclay’s book The Mind of Jesus goes inside into the trial of the Son of Man. Barclay starts out by describing the composition of the court (Sanhedrin) which is seventy. The group was led by the High Priest and their goals is to ‘conserve the interest of the man on trial’ and to ‘exercise mercy in judgment.’
It’s interesting to note that not all people can participate in such trials in terms of being a witness for these proceedings. It was said that dice players, pigeon fliers, those who traded with the Sabbatic growth, loan sharks, robbers, herdsmen, and extortioners were not allowed. Witnesses who do qualify are compelled to attend not just the beginning, but also the end of these trial for they will be asked to cast the first stone at the accused once the trial is over.
The court usually meet at the precincts of the Temple at the so-called Hall of Hewn Stone. Its members sit in a semi-circle position so that the people can see each other and by all.
The trial of Jesus can be summed up into six parts:
1. Jesus being brought to Annas after his arrest (Jn 18:13-14)
2. Jesus being brought to house of Caiaphas for examination (Mt. 26:57-68, Mk. 14:53-65, Lk. 22:54, 63-65, & Jn. 18:19-24).
3. The meeting of the Sanhedrin to carry out the official trial and to arrive at the official condemnation (Mt. 27:1f, Mk. 15:1, Lk. 22:66-71).
4. The trial before Pilate, the Roman procurator (Mt. 27:2-26, Mk. 15:2-15, Lk. 23:1-5, 13-25).
5. The trial before Herod (Lk. 23:6-12)
6. Completion of the trial before Pilate and final condemnation.
The trial began with the search for witnesses. It’s interesting to note many false witnesses were being prepared to testify against Jesus. However, according to Mark’s account, no two witnesses could agree.
The only charge that they could master up was with regards to Jesus’ statement that he would “destroy the Temple and that he would replace it within three days with a Temple not made with hands” (Mt. 26:61f; Mk. 14:58).
Then they asked Jesus whether he is the Messiah to which he said he was (Mt. 26:63; Mk. 14:61; Lk. 22:67). The real charge then came, and the events which led up to a blasphemy charge against him. This charge was considered treason against God; and Jesus must die because of this.
If there is one word that can describe the trial of Jesus it’s the word conspiracy. Jesus was doomed even at the onset of his trial. Barclay said that he was asked to answer questions in which he was bound to incriminate himself. The group was also accused of producing false witnesses. Also, the group was suppose to meet at the Hall of Hewn Stone. Instead, they gathered at the house of Caiaphas at the night of the Passover.
Normally, such proceedings would conserve the rights of the accused. Instead, the process end up destroying all of them as they handed out an illegal verdict against Jesus.
As Jesus was brought to Pilate, Pilate had the opportunity to save the day. As governor, he had the power to release someone at Passover. At that time there was a man in custody named Barabbas. Pilate then gave them a choice on whom to release—Jesus or Barabbas? The people then made their choice as they shouted the name of Barabbas.
As much as Pilate wanted to liberate Jesus, he could not stop the great hatred of the Jews towards the Son of Man, and their determination to see Jesus die a horrible death…death on the Cross.
Interestingly enough, Barclay contends that all throughout Jesus never thought of himself as a victim. That amidst his impending doom, Jesus still saw the guiding hand of God. That he was not a victim of men. In a situation that has gone array. Instead, he sees himself as a chosen instrument and Servant of God whose outcome were in the hands of God.
Monday, May 4, 2009
Unitil the Warranty Expires
We often feel the need for the Good Shepherd at funerals, but He wants to guide us, protect us, and give us life for this life! Jesus stepped into that first century to make His bold claim...I AM the Good Shepherd. It is my prayer as we prepare for Sunday worship that those who are scattered, helpless, or hopeless, will give their life to the Good Shepherd.
We can trust the Shepherd because…1. Our Shepherd is Good (v. 11a, 12-14a). John 10:11 (NIV) "I am the good shepherd. There is much comfort in knowing that our Shepherd is good. Most folks find comfort at funerals in the 23rd Psalm, even if they don’t follow Him in their daily life. They want to be reminded that our shepherd is good. Some in this room might struggle with this concept. When things are going good, we say that God is good. When things are going bad, we wonder where God is…but as it is often said: “God is good! All the time!!”The OT describes bad shepherds. Ezekiel 34:2 (NIV) "Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ’This is what the Sovereign Lord says: Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock? A bad shepherd is one that looks out just for himself or herself and doesn’t take care of the sheep in their care.I can’t help but think about businesses in this country. They are only good to you if your warranty is still good. Once your warranty expires you are on your own.
Ezekiel 34:5-6 (NIV) So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them. Ezekiel is saying that without a shepherd for the sheep, the sheep become scattered…and a bad shepherd doesn’t even look for them.Jesus says in John 10:12-13 The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.
Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. In other words, bad shepherds don’t care for the sheep. Like Ezekiel’s words, we are told that a bad shepherd is only in it for them-selves and doesn’t care for the sheep. When bad stuff happens, bad shepherds leave.But Jesus says in John 10:14 (NIV) "I am the good shepherd”We can trust the shepherd because He is good, and because…
2. Our Shepherd Defends Us (v. 11b, 17-18) The good shepherd lays down his life for the sheep. This was the mark of a good shepherd…one who would give his life for the sheep. Did you know that the Jewish law required an accounting of shepherds: Exodus 22:13 (NIV) If it was torn to pieces by a wild animal, he shall bring in the remains as evidence and he will not be required to pay for the torn animal. The idea being that the shepherd had to bring proof that the sheep had died and that he had done everything in his power to save the sheep.To give the sermon some grit, I’ll share from Amos 3:12 (NIV) This is what the Lord says: "As a shepherd saves from the lion’s mouth only two leg bones or a piece of an ear, so will the Israelites be saved…" Shepherds fought lions, bears, wolves, and robbers. It was part of the job description for bring a shepherd! It was bloody for a shepherd to defend sheep. Even to the last leg bone…a shepherd would fight the attacker of the sheep. A good shepherd defended the flock.John 10:17-18 (NIV) “The reason my Father loves me is that I lay down my life--only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father." Notice that Jesus makes the claim that no one took His life, but that He willingly gave His life on the cross. This pleased the Father…and the Father loved the Son for His obedience and sacrifice. The Shepherd had the authority from heaven to give His life in death, but He also had the authority from heaven to come back to life.I love what Ezekiel 34:11-12 (NIV) says: ’For this is what the Sovereign Lord says: I myself will search for my sheep and look after them.
As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. He not only defends us, but He looks for us when we are in trouble. He rescues us from all the places they were scattered on the day of clouds and darkness.There are people in this room today who have had their emotions scattered and shattered on the day of clouds and darkness. Do you remember when the cloud came over you and you became vulnerable to the wolves of this world? Do you know that your shepherd wants to defend you? He wants to shepherd your heart and your life. We can trust the shepherd because He is good, because He defends us, and because…
3. Our Shepherd Knows Us (v. 14b-16) Notice that He knows us, and we know Him. There is a relationship between the Shepherd and the sheep. I know my sheep and my sheep know me—John 10:15-16 (NIV) just as the Father knows me and I know the Father--and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.
This knowing is not just simply a knowledge about one another or merely just an acquaintance…it’s an intimacy that is love. This oneness…this unity is based on His death, as He laid down His life for us. It’s significant to note that Jesus was not content for knowing the Jews, but His death made a way for the Gentiles as well. He was going to take both Jew and Gentile and make one flock: the church. Ephes. 2:14-16 (NIV) For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. I love what Ezekiel says in Ezekiel 34:11 (NIV) ’For this is what the Sovereign Lord says: I myself will search for my sheep and look after them.’ The good shepherd does an all out search for the sheep and initiates a relationship with the sheep. Luke 15:4-7 (NIV) Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home.
Then he calls his friends and neighbors together and says, ’Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
Ezekiel 34:29-31 (NIV) I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations. Then they will know that I, the Lord their God, am with them and that they, the house of Israel, are my people, declares the Sovereign Lord. You my sheep, the sheep of my pasture, are people, and I am your God, declares the Sovereign Lord.’ We know the shepherd because He is our God and we are His people!
Some in this church has had their emotions scattered by the cares of this world and you are vulnerable to the wolves that want to devour your soul. You feel scattered, helpless and hopeless…Let Jesus, the Good Shepherd, guide your hearts and your life. We can trust the shepherd because: He is good. He defends us. He knows us.
Friday, May 1, 2009
Point of No Return
Such was the situation of Jesus at the Garden of Gethsemane following his last meal with his disciples. His mind is made up. He will definitely follow the will of his Father. At this point Jesus heads to the garden with three of his disciples and begins to commune with his Heavenly Father.
The story of the garden brings out the following point: the loneliness of Jesus; the mental agony of Jesus; the spiritual agony of Jesus; and Jesus accepting the will of God.
In the garden we witness the Loneliness of Jesus. Here Jesus brings Peter, James, and John to be with him to share his vigil; but they were so tired that all they can do is sleep. Jesus had to go about his decision alone. This is like our Christian life and salvation. There are certain things which are between us and God. No one can do those things for us.
In the garden we also see the Mental Agony of Jesus. It must have been hard for a human being to discover that the end of the road for him has arrived at age thirty-three. No one ever wishes to die at thirty-three. For most people being thirty-three still means a lot to look forward to in terms of life. But for the Son of Man it meant the end. From the outside it looked as though Jesus' enemies were winning and his mission is looking like a big failure.
There is also the Spiritual Agony of Jesus. Of Jesus accepting something--his Father's will--that which he did not fully understand. Why it had to be the Cross? This is what it means to be a human being. To not fully know. To only know in part as the Apostle Paul once said in his first letter to the Corinthians. For the most part we always ask for knowledge before we can follow. Will we follow if what is out there is completely an unknown to us? But, like Jesus, we must go further than this. But how? In his book, Prayer of Jabez, Bruce Wilkinson puts it this way, we move further by 'jumping' into the river...by letting the loving currents of God's grace and power carry you along" and letting "God's great plan (for you) surround you and sweep you forward into the profoundly important and satisfying life He has waiting" (Bruce Wilkinson, Prayer of Jabez, p.17).
Finally, in the garden, we see Jesus Accepting the Will of God. Barclay contends that the most important thing in this moment was the way Jesus accepted God's will for his life. Here we find the essence of Gethsemane. The moment Jesus said the words, "Thy Will Be Done." Such words were spoken by our Lord perhaps in total surrender, in weary resignation, with no further resistance, with bitter resentment, and maybe in utter love and trust. But, more importantly, he said these words not needing to understand in order for him to submit. That he can take like and leave it in God's hands and be content.
In Gethsemane, our Lord passed the point of no return, and passed it in perfect submission and trust in God. The challenge for us is to do the same. For us to be in perfect submission to the perfect will of the Heavenly Father.
As the hymn Blessed Assurance tells us: "Perfect submission, all is at rest I in my Savior am happy and blest, watching and waiting, looking above, filled with his goodness, lost in his love."